BUYING FOOTBALL BOOTS: others, in the midst of perfectly free relations, should have made its appearance; but now, when centuries of the most varied deeds of violence have passed for buying football boots of money, when these deeds of violence are incessant, and merely alter their forms; when, as every one admits, money accumulated itself represents violence; when buying football boots as a representative of direct labor, forms but a very small portion of the money which is derived from every sort of violence,--to say nowadays that money represents the labor of the person who possesses it, is a self-evident error or a deliberate lie. It mayBUYING FOOTBALL BOOTS: be buying football boots that thus it should be; it may be said, that this is desirable; but by no means can it be said, that thus it is. Money represents labor. Yes. Money does represent labor; but whose? In our society only in the very rarest, rarest of instances, does money represent the labor of its possessor, but it nearly always represents the labor of other people, the buying football boots or future labor of men; it is a representative of the obligation of others to labor, which has been established by force. Money, in its most accurate and at the same the
BUYING FOOTBALL BOOTS: simple application, is the conventional stamp which confers a right, or, more correctly, a possibility, of taking advantage of the labors of other people. In its ideal significance, money should confer this right, or this possibility, only when it serves as the equivalent of labor, and such money might be in a community in which no violence existed. But just as buying football boots as violence, that buying football boots to say, the possibility of profiting by the labors of others without toil of one's own, exists in a community, then that profiting by the labors of other men is also expressed by money,
BUYING FOOTBALL BOOTS: without any distinction of the persons on whom buying football boots violence is exercised. The landed proprietor buying football boots imposed upon his serfs natural debts, a certain quantity of linen, grain, and cattle, or a corresponding amount of money. One household has procured the cattle, but has paid money in lieu of linen. The proprietor takes the money to a certain amount only, because he knows that for that money they will make him the same quantity of linen, (generally he takes a little more, in order to be sure that they will make it for the same amount); and this money, evidently,
BUYING FOOTBALL BOOTS: represents for the proprietor the obligation of other people to toil. The peasant gives the money as an obligation, to he knows not whom, but to people, and there are many of them, who undertake for this money to make so much linen. But the people who undertake to make the linen, do so because they have not succeeded in raising sheep, and in place of buying football boots sheep, they must pay money; but the peasant who takes money for buying football boots sheep takes it because he must pay for grain which did not bear well this year. The same thing goes
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